The Open Society & Its Enemies
August 20, 2018
The Open Society and Its Enemies: New One-Volume Edition by Karl R. Popper
My rating: 5 of 5 stars
This major work has been "on my list" since I read that marvelous little book Wittgenstein's Poker about the time Wittgenstein supposedly got so angry at Popper he brandished a poker at him (if you haven't read that book, I highly recommend it). After the election of Trump I thought I should hurry up and get it read.
This is a major tome that takes some work to get through (though you can effectively skim through portions). If you want to grasp the summary, read the chapter with the same title as the book.
The First Volume is a marvelous take down of Plato as the source of authoritarianism in the Western tradition. I must say, I was initially quite surprised with how critical Popper was of Plato, but the more I read the more convinced I became of Popper's analysis. Plato was an enemy of Athenian democracy and his philosophy has provided intellectual fodder for opposing the open society ever since.
The Second Volume is a criticism of historicism in more contemporary philosophy, first the conservative type represented by Hegel and then, more thoroughly, Marxism. Popper eviscerates Hegel with sentences that had me laughing out loud (despite the fact that I was reading them in my stepdad's hospital room). Popper greatly respects Marx and what he set out to do, but still thinks he was wrong. But this is judged on scientific grounds. Marx proposed a theory, Popper analyses and tests the theory and finds it wanting. He credits Marx with showing "that a social system can as such be unjust; that if the system is bad, then all the righteousness of the individuals who profit from it is a mere sham righteousness." Marx showed that we are responsible for the system.
And in this way, Popper contends that Marx contributed to the open society, for it is one in which we are all responsible. In fact, that's why there is often backlash against it--being responsible for oneself and one's society causes strain and stress.
What does sustain the open society? Democracy. The humanitarian spirit. Brotherhood. Individual freedom. Rational argument. Critical reason. Institutions. And incremental changes rather than bold revolutions. He places much emphasis on the role of institutions (a message I've been more open to since Trump, having revised my typical Gen X distrust of institutions).
And Popper doesn't think that you can give an argument to prove that the open society is right, believing in it is a matter of faith.
So, if you are looking for any purpose or meaning in history or politics, it is the purpose and meaning that we decide it will have. "Progress rests with us, with our watchfulness, with our efforts, with the clarity of our conception of our ends, and with the realism of their choice."
In the final paragraph he writes, "We must become the makers of our fate. We must learn to do things as well as we can, and to look out for our mistakes."
***
I wrote on the final page, "Very good. Now I have many questions." Popper wrote this book in the midst of the ascendancy of the totalitarians of the twentieth century, so he would be an excellent giver of advice for how the open society should respond to those who don't engage in rational discourse and who destroy the institutions that support democracy, but he doesn't provide such practical advice. Are we to simply continue on doing the best we can and hope that we survive? He doesn't think our success is inevitable or that history bends toward justice. So it would seem that the believers in the open society could do our best and still be defeated.
View all my reviews
My rating: 5 of 5 stars
This major work has been "on my list" since I read that marvelous little book Wittgenstein's Poker about the time Wittgenstein supposedly got so angry at Popper he brandished a poker at him (if you haven't read that book, I highly recommend it). After the election of Trump I thought I should hurry up and get it read.
This is a major tome that takes some work to get through (though you can effectively skim through portions). If you want to grasp the summary, read the chapter with the same title as the book.
The First Volume is a marvelous take down of Plato as the source of authoritarianism in the Western tradition. I must say, I was initially quite surprised with how critical Popper was of Plato, but the more I read the more convinced I became of Popper's analysis. Plato was an enemy of Athenian democracy and his philosophy has provided intellectual fodder for opposing the open society ever since.
The Second Volume is a criticism of historicism in more contemporary philosophy, first the conservative type represented by Hegel and then, more thoroughly, Marxism. Popper eviscerates Hegel with sentences that had me laughing out loud (despite the fact that I was reading them in my stepdad's hospital room). Popper greatly respects Marx and what he set out to do, but still thinks he was wrong. But this is judged on scientific grounds. Marx proposed a theory, Popper analyses and tests the theory and finds it wanting. He credits Marx with showing "that a social system can as such be unjust; that if the system is bad, then all the righteousness of the individuals who profit from it is a mere sham righteousness." Marx showed that we are responsible for the system.
And in this way, Popper contends that Marx contributed to the open society, for it is one in which we are all responsible. In fact, that's why there is often backlash against it--being responsible for oneself and one's society causes strain and stress.
What does sustain the open society? Democracy. The humanitarian spirit. Brotherhood. Individual freedom. Rational argument. Critical reason. Institutions. And incremental changes rather than bold revolutions. He places much emphasis on the role of institutions (a message I've been more open to since Trump, having revised my typical Gen X distrust of institutions).
And Popper doesn't think that you can give an argument to prove that the open society is right, believing in it is a matter of faith.
So, if you are looking for any purpose or meaning in history or politics, it is the purpose and meaning that we decide it will have. "Progress rests with us, with our watchfulness, with our efforts, with the clarity of our conception of our ends, and with the realism of their choice."
In the final paragraph he writes, "We must become the makers of our fate. We must learn to do things as well as we can, and to look out for our mistakes."
***
I wrote on the final page, "Very good. Now I have many questions." Popper wrote this book in the midst of the ascendancy of the totalitarians of the twentieth century, so he would be an excellent giver of advice for how the open society should respond to those who don't engage in rational discourse and who destroy the institutions that support democracy, but he doesn't provide such practical advice. Are we to simply continue on doing the best we can and hope that we survive? He doesn't think our success is inevitable or that history bends toward justice. So it would seem that the believers in the open society could do our best and still be defeated.
View all my reviews
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